Human’s intangible stock of capital

August 7, 2018

Human capital is a general measure of the skills, education, health and habits of individuals. This stock of capital helps individual workers increase their productivity capacity and earning potential. Considered the quality to complement the quantitative factors of production, labor and capital, human capital is an important source of capital for countries to grow and develop.

Our observations

  • Human capital is an important factor in explaining income variations, both within and between countries. Human capital differences account for 20-35% of the GDP per capita variation among the U.S, and for about 25% of income differences between countries. Furthermore, investing in human capital renders non-linear effects on growth, as low-income countries generally get higher returns of investing in their stock of human capital compared to richer countries.
  • In 2001, Germany joined the Programme for International Student Assessment (PISA), and scored far below expectations. German regulators reacted swiftly to the “PISA crisis” with a number of sweeping education reforms, which still have considerable effects on the quality of German education, hence its current competitiveness.
  • Investing in the first 1,000 days of a child’s life renders the highest benefits, as our brain makes the most new neural connections (about 1,000 every second) during that time. Malnutrition, air pollution, physical abuse and neglect (both physical and mental) all significantly reduce a child’s chances of economic success and an economy’s earning potential. And yet, some 250 million children under five years of age in low and middle-income countries are at risk of poor development owing to extreme poverty and stunting of development.
  • The Cobb-Douglas production function expresses economic output in terms of physical capital and labor. This two-factor model has a third, residual term called “total factor productivity” (TFP), which is a multi-factor variable to explain away all of the remaining observed variance in output production. However, in an influential paper in 2001, economists Easterly and Levine empirically showed that this residual analysis, rather than factor accumulation, accounts for most of the observed income and growth differences across economies.
  • The Global Human Capital Report 2017 shows that the world has only developed 62% of its human capital potential. Only 25 nations fulfill over 70% of their human capital potential, which are generally high-income economies with a longstanding commitment to their people’s educational attainment, as well as being strong welfare states (e.g. Norway, Finland, the Netherlands).

Connecting the dots

Governments generally invest in physical capital, such as airports or roads, or their stock of government debt if they want to boost growth. However, neglecting the quality and investments in human capital, an intangible stock of capital, hurts a country’s development and weakens its competitiveness in the long-term.Human capital has a long tradition, starting with Adam Smith, who considered the “acquired skills and useful abilities of all inhabitants or members of the society” another fixed capital stock that adds to the wealth of nations, besides machines, buildings and land. Later on, Karl Marx further distinguished between a worker’s capacity to work in exchange for wage (labor power) and his motivation to work and engage in creative working activities (labor as a form-giving activity). The concept of human capital was further popularized in neoclassical economics by the work of Gary Becker, who considered human capital similar to other means of production, meaning that it could be studied the same way and its internal rate of return could be calculated. Since then, human capital has generally been measured by the quality of healthcare and education in a country. Proxies for human capital are, for example, years of schooling, scores on international student tests, life expectancy after a certain age, availability of nutrition and sanitation, or the chance of dying of a preventable or curable disease. Education and healthcare, and their related socio-economic indicators, do a good job of providing a general overview of the development stage of developing countries. However, many countries, both developed and underdeveloped, underinvest in their stock of human capital, despite having good reasons to invest.First, investing in human capital often renders holistic solutions. For example, investing in education boosts economic potential, but also reduces inequality and violence, and increases general trust, leading to lower social costs. Likewise, access to better public healthcare generates healthier citizens that have higher worker productivity, but also decreases mental problems and lowers crime rates, as it increases social participation. Furthermore, investing in human capital has a high multiplier effect, as its gains generally take a long time to materialize but remain effective for a long time as well. For example, good quality education takes years (from elementary school to joining the labor market covers a time-span of 15-20 years), but the acquired cognitive skills remain relevant during one’s whole career. However, human capital can be considered a public good that is nurtured by institutions, such as schools and hospitals, and other societal mechanisms such as the obtainment of credible certificates for certain skills, formal ways of conduct and their enforcement. As such, individuals tend to underinvest in society’s stock of human capital, thus providing legitimization for the state to take the lead. However, as the effects of human capital materialize after a relatively long period of time, politicians often lack incentive to invest in the stock of human capital (in comparison to, for example, a new football stadium).Human capital is becoming increasingly important in the 21st century. We have written before how technological innovations require new human competences in the future’s labor market. These “future skills” transcend the general physical and “hard” capabilities of education and healthcare, but instead focus on critical thinking, creativity, or collaboration. As such, they can be considered to be part of human capital’s “softer” characteristics, such as the skill to collaborate or to critically assess the overload of information on the internet. With technological innovations putting a higher premium on these skills, failing to invest in human capital will increasingly weaken a country’s competitiveness and its ability to stay on the global techno-economic frontier. Likewise, the “entrepreneurial intelligence” of businessmen such as Elon Musk, Jack Ma and also Donald Trump can also be considered one of these “softer skills” of humans, which are increasingly required in the next phase of globalization, e.g. knowing how to communicate with different cultures or abiding by informal norms and values when collaborating in international teams.

Implications

  • We have written before that countries with an inclusive and socially progressive development agenda tend to outperform others in innovation and growth potential. These countries, such as the Nordics, the Netherlands, and Germany, also tend to have the highest stock of human capital. However, governments can also crowd out the development of the softer side of human capital, by not leaving enough room for individual expression and freedom. Countries with progressive and liberal cultures in combination with strong welfare states therefore have the most resilient stock of human capital.
  • Human capital substitutions, such as the United Arab Emirates’ and Philadelphia’s sugar and soda tax, that generates revenues for their respective education systems, or China’s environmental tax on polluting companies, the revenues of which are directed to other social policies, can yield increased benefits for the countries that employ them. However, political pressure or short-sightedness often prevent them from doing so.

Series 'AI Metaphors'

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1. The tool
Category: the object
Humans shape tools.

We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans.

We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time.

We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils.

Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command.
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2. The machine
Category: the object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion.
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3. The robot
Category: the object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual.
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4. Intelligence
Category: the object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me?
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5. The medium
Category: the object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message.
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6. The artisan
Category: the human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work.
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About the author(s)

Researcher Pim Korsten has a background in continental philosophy and macroeconomics. At the thinktank, he primarily focuses on research, consultancy projects, and writing articles related to technology, politics, and the economy. He has a keen interest in the philosophy of history and economics, metamodernism, and cultural anthropology.

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