A tale of two Indias

August 7, 2018

India is an immense and vast country (a train ride from Dibrugarh in the northeast to Kanyakamuri in the south takes more than 80 hours), with large variations in climate zones (from snowy mountains to dry deserts to humid rainforests), and considerable historical, cultural, religious and linguistic differences. Furthermore, it is the fastest growing large emerging market, as it sheds its decades-old inward-looking mentality and opens up to the world. As the country is catching up with the world, within it, we see a different story: that of a diverging India.

Our observations

  • After a blip in 2017, due to its costly demonetization move and chaotic introduction of the goods and services tax (GST), India has again become the fastest growing emerging market in 2018.
  • As we noted before, India’s unity should be understood from its spiritual and cultural unity, instead of from political, ethnic, or institutional unity. India has a federal system and is made up of 29 federal states and three union territories, with a high degree of autonomy from the central government.
  • We have written before that India (along with Sub-Saharan Africa) will lead the next urbanization wave, given its low urbanization base and growing population. A recent study estimates that Mumbai, New Delhi and Kolkata will all be in the top five most populous cities by 2050, with many of the fastest growing hubs in South India, such as Hyderabad, Bangalore, Pune, Chennai. and Kanpur.
  • India’s service sector will contribute almost 72.5% of all gross added value of the Indian economy between 2017 and 2018, as service exports are growing twice as fast as exports and headline GDP. India’s service exports have increased ten-fold since 2000, and almost forty-fold since the 1990s. As a result, India is now the seventh largest service exporter in the world, but with much faster growth in this segment. Most of India’s service exporters are in Southern India, e.g. in Mumbai (financial services), Bangalore (IT), Hyderabad (knowledge).
  • We have written before about India’s emerging foreign policy, and how the country is actively engaged in international infrastructure projects, securing new economic ties, and building new trade routes. India’s south plays a pivotal role.

Connecting the dots

We often perceive the world through the lens of nation states and a Westphalian system under which these countries have exclusive sovereignty over a specific territory. From this perspective, India is a massive country. Since its 2001 economic reforms, India has turned outward, opening up for foreign investment and seeking more relations and trade with other countries. Given its low income-level and high economic growth, India is catching up with (i.e. conforming to) the rest of the world. However, looking at the details of India’s economic rise, we see a process of divergence within India’s economy: of a fast-growing and wealthy south versus a more backward and poor north.First of all, the Indian subcontinent has a rich history and large cultural diversity. India’s south is populated by Dravidian people, who speak Dravidian languages that are distinct from the other languages spoken in India. Historically, most of South India was never dominated by Muslim forces from the north (e.g. the Moghul empire), but was shaped by its maritime culture, which connected it with Arabic traders in the west and other Southeast Asian sea traders (including colonial settlers) along the Bay of Bengal and the Arabian Sea. Although primarily Hindu, Dravidian culture adheres largely to the non-Vedic Hindu traditions, as the Vedic tradition of Hinduism was the religion of the Indo-Aryans, who arrived from northern India around 1500 BCE and then spread through the subcontinent, creating the “Hindu Belt” across the Indo-Gangetic plains. Furthermore, North Indians primarily speak Hindu, and their scripts are based on Sanskrit. In the northwest of India, we find different religions, including Sikhism in Punjab and Haryana, and Islam in Jammu and Kashmir and other northern states, as the mighty Moghul empire settled in Delhi during the 16th to 19th century.Along these historical, ethnic and cultural lines, we can see that India actually consists of a southern and northern part, which each seem to follow different trajectories. India’s south consists of the states Andhra Pradesh, Karnataka, Telangana, Goa, Kerala, Tamil Nadu, Maharashtra, and the union territories of Puducherry, Lakshadweep, and the Andaman and Nicobar Island. Population growth is much lower in this region, after decades of successful family planning. Fertility rates are far below India’s national average of 2.3 and even below replacement level, with a weighted average of 1.8. Furthermore, South India is by far the richest part of India, with per capita income two to three times as high as in North India. India’s southern economy is much more driven by services and international trade, as exemplified by its vibrant metropolitan regions, such as Mumbai (financial), Bangalore (tech), Chennai (industrial production and port), Hyderabad (knowledge and services). These hubs will play an increasingly important role in India’s emerging foreign policy, with Southwest India being the base of India’s “Look West” policy (dubbed Modi’s Middle East policy), with major manufacturing and industrial hubs (e.g. Ahmedabad). Southwest India, along with Northeast India, is home to India’s “Act East Policy”, with large ports and industrial and manufacturing hubs (e.g. Chennai and Kolkata in the East). Other socio-economic indicators, such as sanitation and education, are on par with middle-income countries, which contrasts starkly with India’s moreimpoverished north. Although South India accounts for less than 30% of India’s population, the combined GDP of its seven states accounts for over half of India’s GDP.India’s north, on the other hand, is still primarily an agrarian economy, with significantly higher poverty rates and lower incomes, and much higher fertility rates. However, India’s power base is traditionally centered around this region, with its largest state (Uttar Pradesh, with over 200 million people) and New Delhi, India’s capital and political center. Furthermore, it is India’s cultural center, with a more conservative population and numerous spiritual (e.g. sadhus) and religious (e.g. yogis) centers, along the holy Ganges. The Bharatiya Janata Party’s (India’s dominant and ruling party) and Prime Minister Modi’s main voter base is in this part of India, due to its socialist programs to help India’s poor and appeal to more conservative Hindu voters. In contrast, India’s south is divided between votes for Congress (the BJP’s main national competitor) and other regional parties, and the recent Legislative Assembly elections in the southern state Karnataka show the fierce opposition that the BJP faces in India’s south. As such, we can perceive India’s north and south as two distinct worlds within the same Indian state.

Implications

  • As India’s north is the most populous but also most poor and conservative, there will be increasing rifts between the economic and political power of India’s south and north. For example, southern states, such as Kerala, oppose new budgetary rules that take demographic differences into account for the allocation of India’s public resources across states. These South Indian states are big net payers for India’s central budgets.
  • With both different fiscal and monetary conditions, like significantly different unemployment and inflation rates between India states, it will become more difficult to centrally govern India’s economy. Questions might arise whether India is an “optimum currency area”, as was the case with the Eurozone, and whether even more autonomy should be delegated within India’s federal system.
  • India, much later than China, for example, only opened to the global economy a little more than a quarter century ago. In time, we can see increased focus and specialization in the Indian economy, making this process of divergence only temporary. Like China, India might develop its own regional capital for trading and integrating into the global economy (e.g. Mumbai for financial services, Kolkata and Chennai for Southeast and East Asia, Kochi to the Gulf region, Guwahati for Central Asia).

Series 'AI Metaphors'

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1. The tool
Category: the object
Humans shape tools.

We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans.

We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time.

We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils.

Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command.
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2. The machine
Category: the object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion.
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3. The robot
Category: the object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual.
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4. Intelligence
Category: the object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me?
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5. The medium
Category: the object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message.
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6. The artisan
Category: the human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work.
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About the author(s)

Researcher Pim Korsten has a background in continental philosophy and macroeconomics. At the thinktank, he primarily focuses on research, consultancy projects, and writing articles related to technology, politics, and the economy. He has a keen interest in the philosophy of history and economics, metamodernism, and cultural anthropology.

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