The case for climate radicalism

March 20, 2023

The impacts of climate change are increasingly being felt all across the globe. Burning fossil fuels costs the lives of almost 9 million people on a yearly basis, not to mention the countless lives of non-human life forms. Yet, efforts to reduce reliance on fossil fuels are not anywhere close to what is necessary to prevent more grim scenarios from becoming reality, even though we have the solutions needed for a transition (renewable energy, carbon sequestration tech, etc.). Meanwhile, the climate movement is reevaluating the effectiveness of its tactics, lately adding “throwing soup at art” to the mix, wondering whether peaceful and mild forms of activism will ever be followed by actual change. A recent book by professor of human ecology Andreas Malm, How to Blow up a Pipeline, also recently adapted into a movie carrying the same title, makes a case for diversifying the repertoire of climate activism with more radical forms of action in order to make the movement successful.

Historically, activist movements were only successful when they also consisted of a more radical wing. Malm debunks the idea that a radical wing will lead to less support from the public. Consider, for instance, the fight for racial justice, with the radical Black Panthers paving the way for a less radical party, represented by Martin Luther King, to appear as the more moderate option. And so, the climate movement would be justified in breaking with its non-violent ways as well in order to become effective, as Malm’s argument goes. Because the stakes– the future of our planet and of humanity – are high, more radical actions in terms of property destruction could be legitimized. In the cli-fi book Ministry for the Future a violent environmentalist group is pictured as an unwanted but ultimately effective part of the transition to a greener future.

Malm’s book stirred up a lot of debate, leading to the cancellation of public events discussing the book, including in the Netherlands. This raises a lot of interesting questions. When is sabotage or even violence legitimate, if ever? According to some environmentalists, climate change is violence, as the number of deaths shows us. And because the fossil industry just saw a year of record profits, making investments in the industry even more certain, and government action is missing, sabotaging the fossil infrastructural machinery is the only way to forge change. The answer can also be understood in an eco-marxist frame; Malm’s analysis is one of historical dialectical materialism. Climate change is violence and people have to wake up, join the revolution and fight oppression by the fossil regime. Revolution is then necessary from an ideological standpoint.

Burning questions:
  • The battle of climate awareness is almost won, with the group of deniers becoming smaller and smaller. However, growing awareness has not led to a green transition yet. Climate activists are often working to protect the lives of others and of ecosystems. Can we expect more radical actions when the impacts of climate change are felt directly by people in the west themselves?
  • Current more “radical” environmental groups include Sea Shepherd, Earth First!, the Earth Liberation Front, and the Animal Liberation Front. Will we witness the rise of more of these groups and what can we expect from them?
  • The act of sabotaging oil pipelines is becoming more prevalent, especially in countries where local communities are left unrewarded and are faced with the destruction of their environment. Nigeria recently experienced a deadly pipeline sabotage action. Where can we expect more and similar actions and what will it trigger in terms of investors and policy response?
  • While protecting the Amazon rainforest, many activists go “missing” or are reported dead. Will the rise of climate activism also lead to more deaths on the side of the activists?
  • What to expect from younger generations? For young adults, the current ecological crisis is a formative experience, shaping their worldviews and behavior. The vast majority of Gen Z say protecting the environment is critical for the future of the planet.

Series 'AI Metaphors'

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1. The tool
Category: the object
Humans shape tools.

We make them part of our body while we melt their essence with our intentions. They require some finesse to use but they never fool us or trick us. Humans use tools, tools never use humans.

We are the masters determining their course, integrating them gracefully into the minutiae of our everyday lives. Immovable and unyielding, they remain reliant on our guidance, devoid of desire and intent, they remain exactly where we leave them, their functionality unchanging over time.

We retain the ultimate authority, able to discard them at will or, in today's context, simply power them down. Though they may occasionally foster irritation, largely they stand steadfast, loyal allies in our daily toils.

Thus we place our faith in tools, acknowledging that they are mere reflections of our own capabilities. In them, there is no entity to venerate or fault but ourselves, for they are but inert extensions of our own being, inanimate and steadfast, awaiting our command.
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2. The machine
Category: the object
Unlike a mere tool, the machine does not need the guidance of our hand, operating autonomously through its intricate network of gears and wheels. It achieves feats of motion that surpass the wildest human imaginations, harboring a power reminiscent of a cavalry of horses. Though it demands maintenance to replace broken parts and fix malfunctions, it mostly acts independently, allowing us to retreat and become mere observers to its diligent performance. We interact with it through buttons and handles, guiding its operations with minor adjustments and feedback as it works tirelessly. Embodying relentless purpose, laboring in a cycle of infinite repetition, the machine is a testament to human ingenuity manifested in metal and motion.
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3. The robot
Category: the object
There it stands, propelled by artificial limbs, boasting a torso, a pair of arms, and a lustrous metallic head. It approaches with a deliberate pace, the LED bulbs that mimic eyes fixating on me, inquiring gently if there lies any task within its capacity that it may undertake on my behalf. Whether to rid my living space of dust or to fetch me a chilled beverage, this never complaining attendant stands ready, devoid of grievances and ever-willing to assist. Its presence offers a reservoir of possibilities; a font of information to quell my curiosities, a silent companion in moments of solitude, embodying a spectrum of roles — confidant, servant, companion, and perhaps even a paramour. The modern robot, it seems, transcends categorizations, embracing a myriad of identities in its service to the contemporary individual.
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4. Intelligence
Category: the object
We sit together in a quiet interrogation room. My questions, varied and abundant, flow ceaselessly, weaving from abstract math problems to concrete realities of daily life, a labyrinthine inquiry designed to outsmart the ‘thing’ before me. Yet, with each probe, it responds with humanlike insight, echoing empathy and kindred spirit in its words. As the dialogue deepens, my approach softens, reverence replacing casual engagement as I ponder the appropriate pronoun for this ‘entity’ that seems to transcend its mechanical origin. It is then, in this delicate interplay of exchanging words, that an unprecedented connection takes root that stirs an intense doubt on my side, am I truly having a dia-logos? Do I encounter intelligence in front of me?
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5. The medium
Category: the object
When we cross a landscape by train and look outside, our gaze involuntarily sweeps across the scenery, unable to anchor on any fixed point. Our expression looks dull, and we might appear glassy-eyed, as if our eyes have lost their function. Time passes by. Then our attention diverts to the mobile in hand, and suddenly our eyes light up, energized by the visual cues of short videos, while our thumbs navigate us through the stream of content. The daze transforms, bringing a heady rush of excitement with every swipe, pulling us from a state of meditative trance to a state of eager consumption. But this flow is pierced by the sudden ring of a call, snapping us again to a different kind of focus. We plug in our earbuds, intermittently shutting our eyes, as we withdraw further from the immediate physical space, venturing into a digital auditory world. Moments pass in immersed conversation before we resurface, hanging up and rediscovering the room we've left behind. In this cycle of transitory focus, it is evident that the medium, indeed, is the message.
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6. The artisan
Category: the human
The razor-sharp knife rests effortlessly in one hand, while the other orchestrates with poised assurance, steering clear of the unforgiving edge. The chef moves with liquid grace, with fluid and swift movements the ingredients yield to his expertise. Each gesture flows into the next, guided by intuition honed through countless repetitions. He knows what is necessary, how the ingredients will respond to his hand and which path to follow, but the process is never exactly the same, no dish is ever truly identical. While his technique is impeccable, minute variation and the pursuit of perfection are always in play. Here, in the subtle play of steel and flesh, a master chef crafts not just a dish, but art. We're witnessing an artisan at work.
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About the author(s)

Researcher Julia Rijssenbeek focuses on our relationship to nature, sustainable and technological transitions in the food system, and the geopolitics of our global food sytems. She is currently working on her PhD in philosophy of technology at Wageningen University, investigating how synthetic biology might alter philosophical ideas about nature and the values we hold, as well as what a bio-based future may bring.

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